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4.
After Cato had been made priest of Apollo, he took a house apart, accepted his share of the patrimony, which amounted to a hundred and twenty talents, and began to live yet more simply than before. He made a close companion of Antipater the Tyrian, a Stoic philosopher, and devoted himself especially to ethical and political doctrines. He was possessed, as it were, with a kind of inspiration for the pursuit of every virtue; but, above all, that form of goodness which consists in rigid justice that will not bend to clemency or favour, was his great delight.
[2]
He practised also the kind of speaking which is effective with a multitude, deeming it right that in political philosophy, as in a great city, a certain warlike element should also be maintained. However, he did not perform his exercises in company with others, nor did any one ever hear him rehearsing a speech. Indeed, to one of his companions who said,
‘Men find fault with thee, Cato, for thy silence,’ he replied:
‘Only let them not blame my life. I will begin to speak when I am not going to say what were better left unsaid.’
Plutarch. Plutarch's Lives. with an English Translation by. Bernadotte Perrin. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1919. 8.
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